Four Noble Truths ... All Life is Suffering

Though they come form the Buddhist tradition ... they still apply in the nonlinear western world ... the main message is ... All Life is Suffering, so ... once again consider the beach ...

Four Noble Truths [via Wikipedia]

1. The Nature of Dukkha: All life is suffering. This is the noble truth of "dukkha": the word "Dukkha" is usually translated as "suffering" in English. Birth is dukkha, aging is dukkha, sickness is dukkha, death is dukkha; union with what is displeasing is dukkha; separation from what is pleasing is dukkha; not to get what one wants is dukkha; to get what one does not want is dukkha; in brief, the five aggregates subject to clinging are dukkha. This first Noble Truth reflects on the nature of suffering. It comments on types of suffering, identifying each type in turn. A more accurate simplification of this truth is "Life is full of suffering."
2. The Origin of Dukkha (Samudaya): Suffering is caused by desire. This is the noble truth of the origin of dukkha: It is craving which leads to renewed existence, accompanied by delight and lust; that is, craving for sensual pleasures, craving for existence, craving for extermination. The second Noble Truth reflects on the sources of suffering (Dukkha.) Put very simply, it states that suffering results from expectations linked to our desires, and our attachment to those desires themselves.
3. The Cessation of Dukkha (Nirodha): To eliminate suffering, eliminate desire. This is the noble truth of the cessation of dukkha: It is the remainderless fading away and cessation of that same craving, the giving up and relinquishing of it, freedom from it, and non-reliance on it. The third Noble Truth reflects on the belief that suffering can be eliminated. It asserts that it can be done, and that it has been done.
4. The Way Leading to the Cessation of Dukkha (Magga): To eliminate desire follow the Eightfold Path. This is the noble truth of the way leading to the cessation of Dukkha: It is the Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.